{"id":53,"date":"2024-05-09T13:44:03","date_gmt":"2024-05-09T17:44:03","guid":{"rendered":"https:\/\/sites.smith.edu\/frn330\/?p=53"},"modified":"2026-02-27T09:03:25","modified_gmt":"2026-02-27T14:03:25","slug":"jean-de-lery-and-the-tupinamba","status":"publish","type":"post","link":"https:\/\/sites.smith.edu\/frn330\/jean-de-lery-and-the-tupinamba\/","title":{"rendered":"Jean de L\u00e9ry and the Tupinamb\u00e1"},"content":{"rendered":"\n<h2 class=\"wp-block-heading has-text-align-center\">Who was Jean de L\u00e9ry?<\/h2>\n\n\n\n<p>Jean de L\u00e9ry was a French explorer and writer born in the 1530s in Margelle (Bourgogne), France. He was a Protestant during the Wars of Religion, and he moved to Geneva in 1552. Geneva was a haven for francophone Protestantism because it was the home of Jean Calvin, the leader of the Protestant Reformation. In 1557, he arrived at a French colony for persecuted Protestants in Brazil with a group of Calvinist ministers.<sup data-fn=\"a8819a49-f1ef-4ce6-bf22-ab1a159cf361\" class=\"fn\"><a href=\"#a8819a49-f1ef-4ce6-bf22-ab1a159cf361\" id=\"a8819a49-f1ef-4ce6-bf22-ab1a159cf361-link\">1<\/a><\/sup>\u00a0<\/p>\n\n\n\n<p>The founder of the colony, Nicolas Durand, le chevalier de Villegagnon, promised religious freedom to those who arrived. However, over time, Villegagnon reconverted to Catholicism and began persecuting the Protestants. After eight months, the Protestants, including Jean de L\u00e9ry, left the colony and relocated to a location in close proximity to the Tupinamb\u00e1 people (Tupi) of the region.<sup data-fn=\"66bc3a3d-cf30-495e-85ca-ea3f450ca474\" class=\"fn\"><a href=\"#66bc3a3d-cf30-495e-85ca-ea3f450ca474\" id=\"66bc3a3d-cf30-495e-85ca-ea3f450ca474-link\">2<\/a><\/sup>\u00a0<\/p>\n\n\n\n<p>Jean de L\u00e9ry resided with the Tupinamb\u00e1 for a year. During this time, he took detailed notes about the culture and customs of this Indigenous people. In 1578, he published <em>L&#8217;Histoire d&#8217;un voyage fait dans la terre du Br\u00e9sil<\/em>, which was the first French ethnographic work published.<sup data-fn=\"922672f3-1496-4205-b184-2915f198c5c7\" class=\"fn\"><a href=\"#922672f3-1496-4205-b184-2915f198c5c7\" id=\"922672f3-1496-4205-b184-2915f198c5c7-link\">3<\/a><\/sup> His book describes the rituals and ceremonies of the Tupinamb\u00e1, as well as translations of songs, food, clothing, and the flora and fauna he observed during his travels. Importantly, he reflected on contemporary religious attitudes in Europe and drew connections between the cannibalism of the Tupinamb\u00e1 and the cruel behavior of Europeans during these wars.<sup data-fn=\"daf8b935-5eab-4d01-a1d6-2ee3a304ce83\" class=\"fn\"><a href=\"#daf8b935-5eab-4d01-a1d6-2ee3a304ce83\" id=\"daf8b935-5eab-4d01-a1d6-2ee3a304ce83-link\">4<\/a><\/sup><\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center\">Who Were\/Are the Tupinamb\u00e1<\/h2>\n\n\n\n<p>The Tupinamb\u00e1 are South American Indigenous peoples who, from the 16th-17th century inhabited the Eastern coast of Brazil from Cear\u00e1 to Porto Alegre. They are one group of Native people speaking the Tupian language. During this time, the Tupinamb\u00e1 resided in large patrilineal villages of about 1000 people. They are thought to have had a sizable population across twenty-seven villages from the 16th to 17th centuries.<sup data-fn=\"8e1471d8-dd98-4ebe-815f-70187d66a8eb\" class=\"fn\"><a href=\"#8e1471d8-dd98-4ebe-815f-70187d66a8eb\" id=\"8e1471d8-dd98-4ebe-815f-70187d66a8eb-link\">5<\/a><\/sup>\u00a0 They were the largest Indigenous coastal group of the period.<sup data-fn=\"0bbe4364-fa9f-43f9-b6c5-b0171555566a\" class=\"fn\"><a href=\"#0bbe4364-fa9f-43f9-b6c5-b0171555566a\" id=\"0bbe4364-fa9f-43f9-b6c5-b0171555566a-link\">6<\/a><\/sup><\/p>\n\n\n\n<p>In the 16th and 17th centuries, the Tupinamb\u00e1 relied on agricultural cultivation supplemented with hunting and fishing. They grew maize and manioc (cassava), as well as beans, pineapple, sweet potato, peanuts, and pepper to sustain their community. After the arrival of European colonizers, they began additionally growing bananas, sugar cane, and sorghum that were introduced.<sup data-fn=\"55d5024b-8842-41c8-988d-e73890ca05a0\" class=\"fn\"><a href=\"#55d5024b-8842-41c8-988d-e73890ca05a0\" id=\"55d5024b-8842-41c8-988d-e73890ca05a0-link\">7<\/a><\/sup><\/p>\n\n\n\n<p>\u00a0When the Portuguese began their conquest of Brazil through colonization, the Tupinamb\u00e1 were forced to constantly migrate in order to escape enslavement. In attempts to take back their land, their villages waged wars in response to various French, Dutch, and Portuguese incursions. These battles decimated the Tupi population through violence and disease. As a result, their population was nearly eradicated.<sup data-fn=\"b2631423-1707-4a8b-89d3-537fbe132e3d\" class=\"fn\"><a href=\"#b2631423-1707-4a8b-89d3-537fbe132e3d\" id=\"b2631423-1707-4a8b-89d3-537fbe132e3d-link\">8<\/a><\/sup><\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-image alignfull size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"245\" height=\"206\" src=\"https:\/\/sites.smith.edu\/frn330\/wp-content\/uploads\/sites\/1052\/2024\/05\/Tupi-2.png\" alt=\"Colorful engraving by Theodor de Bry from the 16th century. Shows a Tupinamb\u00e1 ritual with men in colorful dress creating a circle over a path of white, with three men in the middle. \" class=\"wp-image-749\"\/><figcaption class=\"wp-element-caption\">A Tupinamb\u00e1 ritual depicted in a 16th century engraving<\/figcaption><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<p>Today, there are only two small regions in Brazil where the Tupinamb\u00e1 continue to reside.<sup data-fn=\"da28e85a-3595-4aa4-914f-8a55ce44e63f\" class=\"fn\"><a href=\"#da28e85a-3595-4aa4-914f-8a55ce44e63f\" id=\"da28e85a-3595-4aa4-914f-8a55ce44e63f-link\">9<\/a><\/sup>\u00a0<\/p>\n\n\n\n<p>In 2004, the Tupi began regaining control of some areas of their territory after around five centuries of massacres and forced removals. Their regained territory is covered by the rich Atlantic forest and is known to the Tupinamb\u00e1 as the home of the &#8220;enchanted ones.&#8221; According to their traditions, the forest is home to the gods and is &#8220;the source of all life.&#8221;<sup data-fn=\"2322c127-cc9b-4917-8cf2-8ddf827f2cad\" class=\"fn\"><a href=\"#2322c127-cc9b-4917-8cf2-8ddf827f2cad\" id=\"2322c127-cc9b-4917-8cf2-8ddf827f2cad-link\">10<\/a><\/sup> Today, the Tupinamb\u00e1 &#8220;remain committed&#8221; to fighting the Brazilian state to regain their right to their land.<sup data-fn=\"e4552fc9-c4bb-485a-b0a3-ac99aea997c7\" class=\"fn\"><a href=\"#e4552fc9-c4bb-485a-b0a3-ac99aea997c7\" id=\"e4552fc9-c4bb-485a-b0a3-ac99aea997c7-link\">11<\/a><\/sup><\/p>\n<\/div>\n<\/div>\n\n\n\n<p>For more information on the Tupinamb\u00e1, you can watch <a href=\"https:\/\/intercontinentalcry.org\/tupinamba-the-return-of-the-land\/\">this<\/a> documentary: <em>Tupinamb\u00e1: The Return of the Land<\/em> (2015). The short documentary tells the story of centuries of struggle by the Tupinamb\u00e1 to remain on their land using archival footage and interviews with those who currently live in the Tupinamb\u00e1 de Oliven\u00e7a Indigenous Territory. In honor of the Encantados (Ancestral Sipirits), the Tupinamb\u00e1 have resisted violent incursion from colonizers and the Brazilian government in order to protect their sacred land. Importantly, through their struggle for land, the Tupinamb\u00e1 show the strength of their relationship with their environment, saying &#8220;you do not commercialize land, land is for living, it&#8217;s for working, planting, and harvesting&#8221; not for commercialization.<sup><a href=\"https:\/\/sites.smith.edu\/frn330\/wp-admin\/post.php?post=53&amp;action=edit#99271b6f-cb0c-40ea-a89b-dcd721af8f95\">13<\/a><\/sup><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"a8819a49-f1ef-4ce6-bf22-ab1a159cf361\">Brock, Theresa. 2024. &#8220;Jean de L\u00e9ry pt 1.&#8221; PowerPoint presentation, Smith College, Northampton, MA, February 21, 2024. <a href=\"#a8819a49-f1ef-4ce6-bf22-ab1a159cf361-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"66bc3a3d-cf30-495e-85ca-ea3f450ca474\">\u00a0\u201cUniversity of Virginia Library Online Exhibits | the Renaissance in Print: Sixteenth-Century Books in the Douglas Gordon Collection.\u201d n.d. University of Virginia Library. University of Virginia. https:\/\/explore.lib.virginia.edu\/exhibits\/show\/renaissance-in-print\/travelnarratives\/lery. <a href=\"#66bc3a3d-cf30-495e-85ca-ea3f450ca474-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"922672f3-1496-4205-b184-2915f198c5c7\">Brock, Theresa. 2024. &#8220;Jean de L\u00e9ry pt 1.&#8221; PowerPoint presentation, Smith College, Northampton, MA, February 21, 2024. <a href=\"#922672f3-1496-4205-b184-2915f198c5c7-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"daf8b935-5eab-4d01-a1d6-2ee3a304ce83\">L\u00e9ry, Jean de.\u00a0<em>History of a Voyage to the Land of Brazil, Otherwise Called America<\/em>. Latin American Literature and Culture: 6. University of California Press, 1990. https:\/\/search.ebscohost.com\/login.aspx?direct=true&amp;AuthType=ip,sso&amp;db=cat09206a&amp;AN=scf.oai.edge.fivecolleges.folio.ebsco.com.fs00001006.0150522a.5d7d.592c.b834.317e3a40f18c&amp;site=eds-live&amp;scope=site. <a href=\"#daf8b935-5eab-4d01-a1d6-2ee3a304ce83-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"8e1471d8-dd98-4ebe-815f-70187d66a8eb\">The Editors of Encyclop\u00e6dia Britannica. 2012. \u201cTupinamb\u00e1 | People | Britannica.\u201d Britannica. Encyclop\u00e6dia Britannica. September 26, 2012. https:\/\/www.britannica.com\/topic\/Tupinamba. <a href=\"#8e1471d8-dd98-4ebe-815f-70187d66a8eb-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"0bbe4364-fa9f-43f9-b6c5-b0171555566a\">Ara\u00fajo, Marcos, and T\u00e1bita H\u00fcnemeier. 2023. \u201cA Multidisciplinary Overview on the Tupi\u2010Speaking People Expansion.\u201d <em>American Journal of Physical Anthropology<\/em>, November. https:\/\/doi.org\/10.1002\/ajpa.24876. <a href=\"#0bbe4364-fa9f-43f9-b6c5-b0171555566a-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"55d5024b-8842-41c8-988d-e73890ca05a0\">The Editors of Encyclop\u00e6dia Britannica. 2012. \u201cTupinamb\u00e1 | People | Britannica.\u201d Britannica. Encyclop\u00e6dia Britannica. September 26, 2012. https:\/\/www.britannica.com\/topic\/Tupinamba. <a href=\"#55d5024b-8842-41c8-988d-e73890ca05a0-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><li id=\"b2631423-1707-4a8b-89d3-537fbe132e3d\">Beierle, John. 2003. \u201cCulture Summary: Tupinamba.\u201d New Haven, Conn.: HRAF. https:\/\/ehrafworldcultures.yale.edu\/document?id=so09-000. <a href=\"#b2631423-1707-4a8b-89d3-537fbe132e3d-link\" aria-label=\"Jump to footnote reference 8\">\u21a9\ufe0e<\/a><\/li><li id=\"da28e85a-3595-4aa4-914f-8a55ce44e63f\"><em>ibid.<\/em> <a href=\"#da28e85a-3595-4aa4-914f-8a55ce44e63f-link\" aria-label=\"Jump to footnote reference 9\">\u21a9\ufe0e<\/a><\/li><li id=\"2322c127-cc9b-4917-8cf2-8ddf827f2cad\">Overbeek, Winnie. 2014. \u201cBrazil: The Struggle of the Tupinamba Indigenous People to Protect Their Territory and the Conservation of Forests | World Rainforest Movement.\u201d wrm.org. World Rainforest Movement. October 31, 2014. https:\/\/www.wrm.org.uy\/bulletin-articles\/brazil-the-struggle-of-the-tupinamba-indigenous-people-to-protect-their-territory-and-the-conservation-of. <a href=\"#2322c127-cc9b-4917-8cf2-8ddf827f2cad-link\" aria-label=\"Jump to footnote reference 10\">\u21a9\ufe0e<\/a><\/li><li id=\"e4552fc9-c4bb-485a-b0a3-ac99aea997c7\">Intercontinental Cry. 2015. \u201cTupinamb\u00e1: The Return of the Land | Intercontinental Cry.\u201d Intercontinentalcry.org. 2015. https:\/\/intercontinentalcry.org\/tupinamba-the-return-of-the-land\/. <a href=\"#e4552fc9-c4bb-485a-b0a3-ac99aea997c7-link\" aria-label=\"Jump to footnote reference 11\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>Who was Jean de L\u00e9ry? Jean de L\u00e9ry was a French explorer and writer born in the 1530s in Margelle (Bourgogne), France. He was a&#8230;<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/sites.smith.edu\/frn330\/jean-de-lery-and-the-tupinamba\/\">Continue Reading<span class=\"screen-reader-text\">Jean de L\u00e9ry and the Tupinamb\u00e1<\/span><\/a><\/div>\n","protected":false},"author":5599,"featured_media":717,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"id\":\"a8819a49-f1ef-4ce6-bf22-ab1a159cf361\",\"content\":\"Brock, Theresa. 2024. \\\"Jean de L\u00e9ry pt 1.\\\" PowerPoint presentation, Smith College, Northampton, MA, February 21, 2024.\"},{\"id\":\"66bc3a3d-cf30-495e-85ca-ea3f450ca474\",\"content\":\"\u00a0\u201cUniversity of Virginia Library Online Exhibits | the Renaissance in Print: Sixteenth-Century Books in the Douglas Gordon Collection.\u201d n.d. University of Virginia Library. University of Virginia. https:\/\/explore.lib.virginia.edu\/exhibits\/show\/renaissance-in-print\/travelnarratives\/lery.\"},{\"id\":\"922672f3-1496-4205-b184-2915f198c5c7\",\"content\":\"Brock, Theresa. 2024. \\\"Jean de L\u00e9ry pt 1.\\\" PowerPoint presentation, Smith College, Northampton, MA, February 21, 2024.\"},{\"id\":\"daf8b935-5eab-4d01-a1d6-2ee3a304ce83\",\"content\":\"L\u00e9ry, Jean de.\u00a0<em>History of a Voyage to the Land of Brazil, Otherwise Called America<\/em>. Latin American Literature and Culture: 6. University of California Press, 1990. https:\/\/search.ebscohost.com\/login.aspx?direct=true&amp;AuthType=ip,sso&amp;db=cat09206a&amp;AN=scf.oai.edge.fivecolleges.folio.ebsco.com.fs00001006.0150522a.5d7d.592c.b834.317e3a40f18c&amp;site=eds-live&amp;scope=site.\"},{\"id\":\"8e1471d8-dd98-4ebe-815f-70187d66a8eb\",\"content\":\"The Editors of Encyclop\u00e6dia Britannica. 2012. \u201cTupinamb\u00e1 | People | Britannica.\u201d Britannica. Encyclop\u00e6dia Britannica. September 26, 2012. https:\/\/www.britannica.com\/topic\/Tupinamba.\"},{\"id\":\"0bbe4364-fa9f-43f9-b6c5-b0171555566a\",\"content\":\"Ara\u00fajo, Marcos, and T\u00e1bita H\u00fcnemeier. 2023. \u201cA Multidisciplinary Overview on the Tupi\u2010Speaking People Expansion.\u201d <em>American Journal of Physical Anthropology<\/em>, November. https:\/\/doi.org\/10.1002\/ajpa.24876.\"},{\"id\":\"55d5024b-8842-41c8-988d-e73890ca05a0\",\"content\":\"The Editors of Encyclop\u00e6dia Britannica. 2012. \u201cTupinamb\u00e1 | People | Britannica.\u201d Britannica. Encyclop\u00e6dia Britannica. September 26, 2012. https:\/\/www.britannica.com\/topic\/Tupinamba.\"},{\"id\":\"b2631423-1707-4a8b-89d3-537fbe132e3d\",\"content\":\"Beierle, John. 2003. \u201cCulture Summary: Tupinamba.\u201d New Haven, Conn.: HRAF. https:\/\/ehrafworldcultures.yale.edu\/document?id=so09-000.\"},{\"id\":\"da28e85a-3595-4aa4-914f-8a55ce44e63f\",\"content\":\"<em>ibid.<\/em>\"},{\"id\":\"2322c127-cc9b-4917-8cf2-8ddf827f2cad\",\"content\":\"Overbeek, Winnie. 2014. \u201cBrazil: The Struggle of the Tupinamba Indigenous People to Protect Their Territory and the Conservation of Forests | World Rainforest Movement.\u201d wrm.org. World Rainforest Movement. October 31, 2014. https:\/\/www.wrm.org.uy\/bulletin-articles\/brazil-the-struggle-of-the-tupinamba-indigenous-people-to-protect-their-territory-and-the-conservation-of.\"},{\"id\":\"e4552fc9-c4bb-485a-b0a3-ac99aea997c7\",\"content\":\"Intercontinental Cry. 2015. \u201cTupinamb\u00e1: The Return of the Land | Intercontinental Cry.\u201d Intercontinentalcry.org. 2015. https:\/\/intercontinentalcry.org\/tupinamba-the-return-of-the-land\/.\"}]"},"categories":[14],"tags":[],"class_list":["post-53","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-colonial-ecology","entry"],"_links":{"self":[{"href":"https:\/\/sites.smith.edu\/frn330\/wp-json\/wp\/v2\/posts\/53","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.smith.edu\/frn330\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.smith.edu\/frn330\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.smith.edu\/frn330\/wp-json\/wp\/v2\/users\/5599"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.smith.edu\/frn330\/wp-json\/wp\/v2\/comments?post=53"}],"version-history":[{"count":35,"href":"https:\/\/sites.smith.edu\/frn330\/wp-json\/wp\/v2\/posts\/53\/revisions"}],"predecessor-version":[{"id":886,"href":"https:\/\/sites.smith.edu\/frn330\/wp-json\/wp\/v2\/posts\/53\/revisions\/886"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sites.smith.edu\/frn330\/wp-json\/wp\/v2\/media\/717"}],"wp:attachment":[{"href":"https:\/\/sites.smith.edu\/frn330\/wp-json\/wp\/v2\/media?parent=53"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.smith.edu\/frn330\/wp-json\/wp\/v2\/categories?post=53"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.smith.edu\/frn330\/wp-json\/wp\/v2\/tags?post=53"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}