{"id":1063,"date":"2025-01-15T18:44:18","date_gmt":"2025-01-15T23:44:18","guid":{"rendered":"https:\/\/sites.smith.edu\/meridians25thanniversary\/?page_id=1063"},"modified":"2025-02-17T13:06:36","modified_gmt":"2025-02-17T18:06:36","slug":"asia","status":"publish","type":"page","link":"https:\/\/sites.smith.edu\/meridians\/issues\/articles-by-region\/asia\/","title":{"rendered":"Asia"},"content":{"rendered":"\n<h2 class=\"wp-block-heading has-text-align-center\">Asia<\/h2>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-a89b3969 wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button is-style-fill\"><a class=\"wp-block-button__link has-custom-color-1-color has-text-color has-link-color wp-element-button\" href=\"https:\/\/sites.smith.edu\/meridians\/issues\/articles-by-region\/\">Back to Map<\/a><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<h4 class=\"wp-block-heading\" id=\"general\"><strong>General<\/strong> &#8211;<\/h4>\n\n\n\n<p>13.1: &#8220;Glorientalization: Specters of Asia and Feminized Cyborg Workers in the US\u2013Mexico Borderlands&#8221; by Long Thanh Bui (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/592342\">p. 129<\/a>)<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-group has-global-padding is-layout-constrained wp-block-group-is-layout-constrained\">\n<h6 class=\"wp-block-heading has-text-align-right\">Jump to:<\/h6>\n\n\n\n<p class=\"has-text-align-right\"><a href=\"#centralasia\">Central Asia<\/a><\/p>\n\n\n\n<p class=\"has-text-align-right\"><a href=\"#eastasia\">East and Southeast Asia<\/a><\/p>\n\n\n\n<p class=\"has-text-align-right wp-container-content-69bc4bdf\"><a href=\"#southasia\">South Asia<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"centralasia\"><strong>Central Asia<\/strong> &#8211; <\/h4>\n\n\n\n<p>3.1: &#8220;Afghan Refugee Women&#8217;s Experience of Conflict and Disintegration&#8221; by Ayesha Khan (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/407899\/pdf\">p. 89<\/a>)<\/p>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"eastasia\"><br><strong>East and Southeast Asia<\/strong> &#8211; <\/h4>\n\n\n\n<p>23.1: &#8220;What It Takes to Be Counted: An Interview with Ruby Hembrom&#8221; by Ruby Hembrom and interview by Priti Narayan (<a href=\"https:\/\/muse.jhu.edu\/pub\/4\/article\/932627\">p. 235<\/a>)<\/p>\n\n\n\n<p>20.1: &#8220;Filipinx Care, Social Proximity, and Social Distance&#8221; by Alden Sajor Marte-Wood (<a href=\"https:\/\/muse.jhu.edu\/pub\/4\/article\/798683\">p. 218<\/a>)<\/p>\n\n\n\n<p>18.2: &#8220;Introduction to Pan Pacific and Southeast Asia Women&#8217;s Association &#8216;Southeast Asia and the United Nations&#8217; Discussion Group&#8221; by Mandira Venkat (<a href=\"https:\/\/muse.jhu.edu\/pub\/4\/article\/746120\">p. 282<\/a>)<br>&#8220;The Dead, the Living, and the Sacred: Patsy Mink, Antimilitarism, and Reimagining the Pacific World&#8221; by Judy Tsu-Chun Wu (<a href=\"https:\/\/muse.jhu.edu\/pub\/4\/article\/746121\">p. 304<\/a>)<\/p>\n\n\n\n<p>13.2: &#8220;Transnational Adoption and Life-Writing: Oppressed Voices in Jane Jeong Trenka\u2019s &#8216;The Language of Blood'&#8221; by Ina C. Seethaler (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/620250\">p. 79<\/a>)<\/p>\n\n\n\n<p>11.1: &#8220;Mel-han-cholia as Political Practice in Theresa Hak Kyung Cha\u2019s &#8216;Dict\u00e9e'&#8221; by Jennifer Cho (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/463987\">p. 36<\/a>)<\/p>\n\n\n\n<p>10.2: &#8220;Cosmopolitan Whiteness: The Effects and Affects of Skin-Whitening Advertisements in a Transnational Women&#8217;s Magazine in Indonesia&#8221; by L. Ayu Saraswati (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/410194\">p. 15<\/a>)<\/p>\n\n\n\n<p>10.1: &#8220;Revisiting Blu\u2019s Hanging: A Critique of Queer Transgression in the Lois-Ann Yamanaka Controversy&#8221; by Cynthia Wu (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/379644\">p. 32<\/a>)<\/p>\n\n\n\n<p>\u201c&#8217;Hello, War Brides&#8217;: Heteroglossia, Counter-Memory, and the Auto\/biographical Work of Japanese War Brides&#8221; by Ayaka Yoshimizu (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/379649\">p. 111<\/a>)<\/p>\n\n\n\n<p>9.2: &#8220;Chinese Women Protesting Domestic Violence: The Beijing Conference, International Donor Agencies, and the Making of a Chinese Women\u2019s NGO&#8221; by Lu Zhang (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/271182\">p. 66<\/a>)<\/p>\n\n\n\n<p>9.1: &#8220;The Formation of a Chinese Immigrant Working-class Patriarchy: Reinventing<br>Gendered Expectations within the Structural Confines of U.S. Society&#8221; by Yu Shi (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/265490\">p. 31<\/a>)<\/p>\n\n\n\n<p>6.1: &#8220;From a Distance of One Hundred and Twenty Years: Theorizing Diasporic Chinese Female Subjectivities in Geling Yan&#8217;s &#8216;The Lost Daughter&#8217; of Happiness&#8221; by Sally E. McWilliams (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/189042\">p. 133<\/a>)<\/p>\n\n\n\n<p>3.2: &#8220;Feminist Tigers and Patriarchal Lions: Rhetorical Strategies and Instrument Effects in the Struggle for Definition and Control over Development in Nepal&#8221; by Jana Evans Braziel (<a href=\"http:\/\/chrome-extension:\/\/efaidhttps:\/\/muse.jhu.edu\/pub\/3\/article\/407887\/pdf\">p. 204<\/a>)<\/p>\n\n\n\n<p><\/p>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"southasia\"><strong>South Asia<\/strong> &#8211; <\/h4>\n\n\n\n<p>20.2: &#8220;Between Orientalism and Anti-Muslim Racism: Pakistan, the United States, and Women&#8217;s Transnational Activism in the Early Cold War Interlude&#8221; by Elora Shehabuddin (<a href=\"https:\/\/muse.jhu.edu\/pub\/4\/article\/856878\">p. 340<\/a>)<\/p>\n\n\n\n<p>&#8220;The Entanglement of Secularism and Feminism in Pakistan&#8221; by Amina Jamal (<a href=\"https:\/\/muse.jhu.edu\/pub\/4\/article\/856879\">p. 370<\/a>)<\/p>\n\n\n\n<p>20.1: &#8220;The Diversity of Women&#8217;s Studies and Women&#8217;s Histories: Reflections from South Asia&#8221; by Ramya Sreenivasan (<a href=\"https:\/\/muse.jhu.edu\/pub\/4\/article\/798688\">p. 11<\/a>)<\/p>\n\n\n\n<p>&#8220;Contesting Militarized Violence in &#8216;Northeast India&#8217;: Women Poets against Conflict&#8221; <\/p>\n\n\n\n<p>by Brinda J. Mehta (<a href=\"https:\/\/muse.jhu.edu\/pub\/4\/article\/798675\">p. 53<\/a>)<\/p>\n\n\n\n<p>&#8220;Engendering Protest and Rethinking &#8216;Azadi&#8217; in Kashmir in Vishal Bhardwaj&#8217;s &#8216;Haider'&#8221; by Sreyoshi Sarkar (<a href=\"https:\/\/muse.jhu.edu\/pub\/4\/article\/798677\">p. 90<\/a>)<\/p>\n\n\n\n<p>&#8220;The Mythical Courtesan: Womanhood and Dance in Transnational India&#8221; by Rumya S. Putcha (<a href=\"https:\/\/muse.jhu.edu\/pub\/4\/article\/798678\">p. 127<\/a>)<\/p>\n\n\n\n<p>&#8220;Ethical Reckoning: Human Rights and National Cinema in Bangladesh&#8221; <\/p>\n\n\n\n<p>by Elora Halim Chowdhury (<a href=\"https:\/\/muse.jhu.edu\/pub\/4\/article\/798679\">p. 151<\/a>)<\/p>\n\n\n\n<p>&#8220;Letter-Poems to Shauki Masi: Diasporic Queer South Asian Muslim Reflections on the Five Pillars of Islam&#8221; by Sasha A. Khan (<a href=\"https:\/\/muse.jhu.edu\/pub\/4\/article\/798681\">p. 183<\/a>)<\/p>\n\n\n\n<p>13.1: &#8220;Magic Tricks: The Politics of Memory, State, and Tribe in Lahaul, India&#8221; by Himika <\/p>\n\n\n\n<p>Bhattacharya (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/592343\">p. 157<\/a>)<\/p>\n\n\n\n<p>11.2: &#8220;Gender, Religious Agency, and the Subject of Al-Huda International&#8221; by Khanum Shaikh (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/505434\">p. 62<\/a>)<\/p>\n\n\n\n<p>11.1: <a href=\"https:\/\/muse.jhu.edu\/issue\/24756\">SPECIAL ISSUE<\/a> &#8220;Memory&#8221;<\/p>\n\n\n\n<p>9.2: &#8220;Floating on Silent Waters: Religion, Nationalism, and Dislocated Women in Khamosh&#8221; by Shahnaz Khan (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/271180\">p. 130<\/a>)<\/p>\n\n\n\n<p>8.1: &#8220;Meri Awaaz Suno: Women, Vocality, and Nation in Hindi Cinema&#8221; by Pavitra Sundar (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/235565\">p. 144<\/a>)<\/p>\n\n\n\n<p>6.1: &#8220;Gender, Nation, and Globalization in &#8216;Monsoon Wedding&#8217; and &#8216;Dilwale Dulhania Le Jayenge'&#8221; by Jenny Sharpe (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/189043\">p. 58<\/a>)<\/p>\n\n\n\n<p>&#8220;Annu Palakunnathu Matthew&#8217;s &#8216;Alien&#8217;: Copy with a Difference&#8221; by Nandini Bhattacharya (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/189027\">p. 82<\/a>)<\/p>\n\n\n\n<p>&#8220;Feminist Negotiations: Contesting Narratives of the Campaign against Acid Violence in Bangladesh&#8221; by Elora Halim Chowdhury (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/189029\">p. 163<\/a>)<\/p>\n\n\n\n<p>5.2: &#8220;Transnational Feminism as Critical Practice: A Reading of Feminist Discourses in Pakistan&#8221; by Amina Jamal (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/181382\">p. 57<\/a>)<\/p>\n\n\n\n<p>4.1: &#8220;Departures from Karachi Airport: Some Reflections on Feminist Outrage&#8221; by Ambreen Hai (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/51149\">p. 142<\/a>)<\/p>\n\n\n\n<p>4.2: &#8220;The &#8216;War on Terror,&#8217; and Withdrawing American Charity: Some Consequences for Poor Muslim Women in Kolkata, India&#8221; by Suchitra Samanta (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/168469\">p. 137<\/a>)<\/p>\n\n\n\n<p>3.2: &#8220;Shameless Women: Repression and Resistance in &#8216;We Sinful Women&#8217; Contemporary Urdu Feminist Poetry&#8221; by Neluka Silva (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/407879\/pdf\">p. 28<\/a>)<\/p>\n\n\n\n<p>2.2: &#8220;Returning the American Gaze: Pandita Ramabai&#8217;s The Peoples of the United States, 1889&#8221; by Meera Kosambi (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/407929\/pdf\">p. 188<\/a>)<\/p>\n\n\n\n<p>&#8220;Chitra Divakaruni&#8217;s &#8216;The Mistress of Spices&#8217;: Deploying Mystical Realism&#8221; by Gita Rajan (<a href=\"https:\/\/muse.jhu.edu\/pub\/3\/article\/407931\/pdf\">p. 215<\/a>)<\/p>\n\n\n\n<p>1.1: &#8220;\u2018The Shock of Sensation\u2019: On Reading &#8216;The Waves&#8217; as a Girl in India, and as a Woman in America&#8221; by Meena Alexander (<a href=\"https:\/\/read.dukeupress.edu\/meridians\/article\/1\/1\/179\/137842\/The-Shock-of-Sensation-On-Reading-The-Waves-as-a\">p. 179<\/a>)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Asia General &#8211; 13.1: &#8220;Glorientalization: Specters of Asia and Feminized Cyborg Workers in the US\u2013Mexico Borderlands&#8221; by Long Thanh Bui (p. 129) Jump to: Central Asia East and Southeast Asia South Asia Central Asia &#8211; 3.1: &#8220;Afghan Refugee Women&#8217;s Experience of Conflict and Disintegration&#8221; by Ayesha Khan (p. 89) East and Southeast Asia &#8211; 23.1: [&hellip;]<\/p>\n","protected":false},"author":6381,"featured_media":0,"parent":969,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"wp-custom-template-blank","meta":{"footnotes":""},"class_list":["post-1063","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.smith.edu\/meridians\/wp-json\/wp\/v2\/pages\/1063","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.smith.edu\/meridians\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.smith.edu\/meridians\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.smith.edu\/meridians\/wp-json\/wp\/v2\/users\/6381"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.smith.edu\/meridians\/wp-json\/wp\/v2\/comments?post=1063"}],"version-history":[{"count":18,"href":"https:\/\/sites.smith.edu\/meridians\/wp-json\/wp\/v2\/pages\/1063\/revisions"}],"predecessor-version":[{"id":2256,"href":"https:\/\/sites.smith.edu\/meridians\/wp-json\/wp\/v2\/pages\/1063\/revisions\/2256"}],"up":[{"embeddable":true,"href":"https:\/\/sites.smith.edu\/meridians\/wp-json\/wp\/v2\/pages\/969"}],"wp:attachment":[{"href":"https:\/\/sites.smith.edu\/meridians\/wp-json\/wp\/v2\/media?parent=1063"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}