{"id":80,"date":"2021-05-06T11:37:23","date_gmt":"2021-05-06T15:37:23","guid":{"rendered":"https:\/\/sites.smith.edu\/arx340-cswaimfox\/?page_id=80"},"modified":"2021-05-12T20:15:06","modified_gmt":"2021-05-13T00:15:06","slug":"queer-history-at-smith","status":"publish","type":"page","link":"https:\/\/sites.smith.edu\/queer-social-worlds\/queer-history-at-smith\/","title":{"rendered":"Queer History at Smith"},"content":{"rendered":"<p>Smith College has been queer from its very beginnings. Queer, of course, has many meanings, and although Smith hasn\u2019t always been explicitly lesbian, gay, bisexual, or transgender, the theoretical form of \u201cqueer,\u201d which stems from the LGBT experience, certainly applies to Smith from its very conception. Queer can be used to describe actions and people that transgress the social norms of gender and sexuality. <sup class='footnote'><a href='#fn-80-1' id='fnref-80-1' onclick='return fdfootnote_show(80)'>1<\/a><\/sup> Founded as a women\u2019s college at a time when women\u2019s primary roles were caretakers and homemakers, Smith\u2019s queerness and gender transgression began with its very creation. From there, the students of Smith have continued to explore, challenge, play with, and transgress gender and sexual roles in a variety of ways. Though not all of these examples would be thought of as gay or trans by today\u2019s standards, as people of the 21st century, we can learn about this behavior, acknowledge that it might not still fit into our modern categories, but still appreciate the ways in which our modern experiences might intersect and mirror these histories in a variety of ways.<\/p>\n<p>One of the early manifestations of queer history at Smith were the \u2018romantic friendships\u2019 of the late 19th century. In various archival documents such as student letters, photographs, scrapbooks, and other memorabilia, traces of close friendships between friends with romantic intensity are present. Whether or not these relationships were sexual, these romantic friendships were very important to the women within them, showing the strong homosocial ties between women at Smith. A whole culture of romantic friendship arose during this time at Smith and many other women\u2019s colleges. <sup class='footnote'><a href='#fn-80-2' id='fnref-80-2' onclick='return fdfootnote_show(80)'>2<\/a><\/sup> A variety of student publications reference \u201ccrushes\u201d which was a word for a freshman who romantically admired a senior. Seniors would invite these younger students to dances or chapel. <sup class='footnote'><a href='#fn-80-3' id='fnref-80-3' onclick='return fdfootnote_show(80)'>3<\/a><\/sup>\u00a0 Crossdressing was also a feature of Smith\u2019s early history, in a variety of arenas. Smith\u2019s theater productions allowed women to dress in \u201cmasculine\u201d attire and play male roles. President Seeyle tried to place a ban on this practice in 1881, but Smith students found ways around the ban, and eventually the ban fizzled out or was lifted. <sup class='footnote'><a href='#fn-80-4' id='fnref-80-4' onclick='return fdfootnote_show(80)'>4<\/a><\/sup> Smith students also explored dressing in pants and suits through dances, such as \u201chalf-man\u201d dances. All of these practices, and more, allowed for students to explore gender, sexuality, and their feelings for each other in a variety of ways.<\/p>\n<p><code><div class=\"h5p-iframe-wrapper\"><iframe id=\"h5p-iframe-18\" class=\"h5p-iframe\" data-content-id=\"18\" style=\"height:1px\" src=\"about:blank\" frameBorder=\"0\" scrolling=\"no\" title=\"Queer at Smith 1870s-1912\"><\/iframe><\/div><\/code><\/p>\n<p><sup class='footnote'><a href='#fn-80-5' id='fnref-80-5' onclick='return fdfootnote_show(80)'>5<\/a><\/sup><\/p>\n<p>Much less is known about LGBT history from the 1920s-60s, likely due in part to the growing pathologization of homosexuality. Undoubtedly, Smith students continued to explore gender and sexuality in their own ways during this time. In the early 1970s, a group of lesbian and gay women called \u201cSophia\u2019s Sisters\u201d\u00a0 organized on campus. The organization fizzled out, but in 1976, the Lesbian Alliance formed.\u00a0 <sup class='footnote'><a href='#fn-80-6' id='fnref-80-6' onclick='return fdfootnote_show(80)'>6<\/a><\/sup> You can learn more about the Smith College Lesbian Alliance on the page entitled \u201cLesbian Alliance\u201d of this website. Beginning during this era, lesbians on Smith\u2019s campus became more and more visible. News reports about lesbians on campus lead the college\u2019s administration to publicly address the \u201clesbian issue\u201d on many occasions throughout the 70s, 80s, and 90s. Though certainly sometimes overblown, the reports, and reactions to lesbians at Smith were responding to a real visible queerness on Smith\u2019s campus.<\/p>\n<p>Though people we today call gender non-conforming, non-binary, and trans have certainly existed at the college from its\u2019 beginning, the public conversation surrounding these groups began in the early 2000s. The LBA began to widen its reach to trans people in the early 2000s. <sup class='footnote'><a href='#fn-80-7' id='fnref-80-7' onclick='return fdfootnote_show(80)'>7<\/a><\/sup> Though out trans people existed at Smith for a long time, it was only in 2015, after Smith denied a trans woman admission and students began protests against the policy, that transgender women were allowed admission into Smith. <sup class='footnote'><a href='#fn-80-8' id='fnref-80-8' onclick='return fdfootnote_show(80)'>8<\/a><\/sup>\u00a0\u00a0 As of 2021, the college allows anyone who \u201cidentifies as a woman\u201d to the College, but acknowledges and accepts that people of all gender identities are at Smith, many of whom come out or transition after coming to Smith. <sup class='footnote'><a href='#fn-80-9' id='fnref-80-9' onclick='return fdfootnote_show(80)'>9<\/a><\/sup> Many students argue that all trans, gender non-conforming, and nonbinary people should be accepted to Smith, and the conversation regarding these issues continues and evolves.<\/p>\n<p>As the largest still-operating historically women\u2019s undergraduate college, Smith and its queerness remains in the public eye. Though obviously not all students at Smith are queer, some studies have shown that the majority of the student body does identify as LGBTQ in some way. <sup class='footnote'><a href='#fn-80-10' id='fnref-80-10' onclick='return fdfootnote_show(80)'>10<\/a><\/sup>\u00a0 No matter the numbers, queerness makes up an important part of the college\u2019s past, present, and future. Queer students can learn about the queer past of Smith to help them understand their place at the College, and as assurance that they follow in a long line of Smithies challenging society\u2019s gender and sexual expectations.<\/p>\n<p>&nbsp;<\/p>\n<div class='footnotes' id='footnotes-80'>\n<div class='footnotedivider'><\/div>\n<ol>\n<li id='fn-80-1'> Heather Love, \u201cQueer,\u201d <i>TSQ: Transgender Studies Quarterly<\/i> 1, no. 1\u20132 (May 1, 2014): 172\u201376, <a href=\"https:\/\/doi.org\/10.1215\/23289252-2399938\">https:\/\/doi.org\/10.1215\/23289252-2399938. <\/a>172. <span class='footnotereverse'><a href='#fnref-80-1'>&#8617;<\/a><\/span><\/li>\n<li id='fn-80-2'> Lillian Faderman, <i>Odd Girls and Twilight Lovers.<\/i> (New York: Columbia University Press, 1991), 19-20.  <span class='footnotereverse'><a href='#fnref-80-2'>&#8617;<\/a><\/span><\/li>\n<li id='fn-80-3'> Sally Newman, \u201cLesbian Historiography, or a Talk about the \u2018Sweaty Sheet Fantasies of Certain Modern Tribades,\u2019\u201d <i>Eras Journal<\/i> 5 (November 2003), <a href=\"https:\/\/www.monash.edu\/arts\/philosophical-historical-international-studies\/eras\/past-editions\/edition-five-2003-november\/lesbian-historiography-or-a-talk-about-the-sweaty-sheet-fantasies-of-certain-modern-tribades\">https:\/\/www.monash.edu\/arts\/philosophical-historical-international-studies\/eras\/past-editions\/edition-five-2003-november\/lesbian-historiography-or-a-talk-about-the-sweaty-sheet-fantasies-of-certain-modern-tribades<\/a>. <span class='footnotereverse'><a href='#fnref-80-3'>&#8617;<\/a><\/span><\/li>\n<li id='fn-80-4'> Ibid. <span class='footnotereverse'><a href='#fnref-80-4'>&#8617;<\/a><\/span><\/li>\n<li id='fn-80-5'> In order: Tyler House Photo in Tuxedos, January 1912, Identifier CA-MS-00104, Box 260, Folder 10, Building Records, Smith College Archives, Smith College Special Collections, Northampton, Massachusetts. https:\/\/findingaids.smith.edu\/repositories\/4\/resources\/7\u00a0 (first photo)\n<p>&nbsp;<\/p>\n<p>&#8220;Her Great Match&#8221; Photograph of Couple,\u00a0 1908, <span class=\"component\">CA-MS-00026<\/span>, Box 3038, Folder 17, College Archives Dramatics Records, Smith College Archives, Smith College Special Collections, Northampton, Massachusetts.\u00a0 (second photo)<\/p>\n<p>Eleanor Grace Goddard Photo Album, Class of 1911 Records, Smith College Archives, Smith College Special Collections, Northampton, Massachusetts.(Photos 3-5)<\/p>\n<p>Catherine Hooper Memorabilia Book, Smith College Archives, Class of 1911 Records, RG 80.02 Classes. (Photos 6-8) <span class='footnotereverse'><a href='#fnref-80-5'>&#8617;<\/a><\/span><\/li>\n<li id='fn-80-6'> \u201cThe Lesbian Alliance: A Study of a Minority Group and Liberal Tolerance\u201d by Susan Jessop, 1979, Lesbian Bisexual Transgender Alliance Records, Box 3016, Series II, Smith College Archives, Smith College Special Collections, Northampton, MA, https:\/\/findingaids.smith.edu\/repositories\/4\/resources\/16\/collection_organization <span class='footnotereverse'><a href='#fnref-80-6'>&#8617;<\/a><\/span><\/li>\n<li id='fn-80-7'> Lesbian Bisexual Transgender Alliance Records, Box 3016, Series I, Smith College Archives, Smith College Special Collections, Northampton, MA.  <span class='footnotereverse'><a href='#fnref-80-7'>&#8617;<\/a><\/span><\/li>\n<li id='fn-80-8'> Justin Moyer, \u201cSmith College to Admit Transgender Women in Historic Policy Change,\u201d <i>The Washington Post<\/i>, May 4, 2015, <a href=\"https:\/\/www.washingtonpost.com\/news\/morning-mix\/wp\/2015\/05\/04\/smith-college-to-admit-transgender-women-in-historic-policy-change\/\">https:\/\/www.washingtonpost.com\/news\/morning-mix\/wp\/2015\/05\/04\/smith-college-to-admit-transgender-women-in-historic-policy-change\/<\/a>. <span class='footnotereverse'><a href='#fnref-80-8'>&#8617;<\/a><\/span><\/li>\n<li id='fn-80-9'> \u201cGender Identity &amp; Expression,\u201d Smith College, accessed May 8, 2021, <a href=\"https:\/\/www.smith.edu\/about-smith\/equity-inclusion\/gender-identity-expression\">https:\/\/www.smith.edu\/about-smith\/equity-inclusion\/gender-identity-expression<\/a>. <span class='footnotereverse'><a href='#fnref-80-9'>&#8617;<\/a><\/span><\/li>\n<li id='fn-80-10'> Jessica Elianna Feinberg, \u201cNegotiating LGBTQ+ Identity at a Historically Women\u2019s College\u201d (Smith College, 2018), <a href=\"https:\/\/scholarworks.smith.edu\/theses\/2007\">https:\/\/scholarworks.smith.edu\/theses\/2007.\u00a0<\/a> Page 18. <span class='footnotereverse'><a href='#fnref-80-10'>&#8617;<\/a><\/span><\/li>\n<\/ol>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Smith College has been queer from its very beginnings. Queer, of course, has many meanings, and although Smith hasn\u2019t always been explicitly lesbian, gay, bisexual, or transgender, the theoretical form of \u201cqueer,\u201d which stems from the LGBT experience, certainly applies to Smith from its very conception. Queer can be used to describe actions and people &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/sites.smith.edu\/queer-social-worlds\/queer-history-at-smith\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Queer History at Smith&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1891,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-80","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.smith.edu\/queer-social-worlds\/wp-json\/wp\/v2\/pages\/80","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.smith.edu\/queer-social-worlds\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.smith.edu\/queer-social-worlds\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.smith.edu\/queer-social-worlds\/wp-json\/wp\/v2\/users\/1891"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.smith.edu\/queer-social-worlds\/wp-json\/wp\/v2\/comments?post=80"}],"version-history":[{"count":10,"href":"https:\/\/sites.smith.edu\/queer-social-worlds\/wp-json\/wp\/v2\/pages\/80\/revisions"}],"predecessor-version":[{"id":331,"href":"https:\/\/sites.smith.edu\/queer-social-worlds\/wp-json\/wp\/v2\/pages\/80\/revisions\/331"}],"wp:attachment":[{"href":"https:\/\/sites.smith.edu\/queer-social-worlds\/wp-json\/wp\/v2\/media?parent=80"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}