{"id":58,"date":"2026-03-24T20:59:49","date_gmt":"2026-03-25T00:59:49","guid":{"rendered":"https:\/\/sites.smith.edu\/religiousfeminism\/?page_id=58"},"modified":"2026-04-28T11:44:47","modified_gmt":"2026-04-28T15:44:47","slug":"further-resources","status":"publish","type":"page","link":"https:\/\/sites.smith.edu\/religiousfeminism\/larger-feminist-issues\/further-resources\/","title":{"rendered":"Secondary Sources"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">This page lists helpful publications related to the topics covered on this website. The materials here are not a comprehensive list and are intended to serve as starting points for research.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">General<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ebb843&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ebb843\" class=\"wp-block-image size-full wp-lightbox-container\"><img loading=\"lazy\" decoding=\"async\" width=\"667\" height=\"1000\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/61b-ZEyLTL._AC_UF10001000_QL80_.jpg\" alt=\"\" class=\"wp-image-588\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/61b-ZEyLTL._AC_UF10001000_QL80_.jpg 667w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/61b-ZEyLTL._AC_UF10001000_QL80_-200x300.jpg 200w\" sizes=\"auto, (max-width: 667px) 100vw, 667px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>The Religious History of American Women: Reimagining the Past<\/em> edited by Catherine Brekus<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This book provides a helpful introduction to the many ways that women\u2019s history and religious history have always been intertwined. It identifies contributions that women and women\u2019s rights activists have made to American religious life over the past several centuries.&nbsp;&nbsp;<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em><em>Transforming the Faiths of Our Fathers: The Women Who Changed American Religion<\/em><\/em> edited by Ann Braude<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This book features a collection of personal narratives from sixteen women who shaped the religious feminist movement in the twentieth century, including theologians, congregational leaders, and activists. It covers topics such as liturgical reforms, women\u2019s ordination, and inclusive language across a variety of religious traditions.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ebdab8&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ebdab8\" class=\"wp-block-image size-large wp-lightbox-container\"><img loading=\"lazy\" decoding=\"async\" width=\"725\" height=\"1024\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/Screenshot-2026-04-27-at-4.47.51-PM-1-725x1024.png\" alt=\"\" class=\"wp-image-586\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/Screenshot-2026-04-27-at-4.47.51-PM-1-725x1024.png 725w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/Screenshot-2026-04-27-at-4.47.51-PM-1-212x300.png 212w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/Screenshot-2026-04-27-at-4.47.51-PM-1-768x1085.png 768w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/Screenshot-2026-04-27-at-4.47.51-PM-1.png 906w\" sizes=\"auto, (max-width: 725px) 100vw, 725px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ebe4ca&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ebe4ca\" class=\"wp-block-image size-full wp-lightbox-container\"><img loading=\"lazy\" decoding=\"async\" width=\"596\" height=\"804\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780253346858-1.avif\" alt=\"\" class=\"wp-image-536\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780253346858-1.avif 596w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780253346858-1-222x300.avif 222w\" sizes=\"auto, (max-width: 596px) 100vw, 596px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Encyclopedia of Women and Religion in North America<\/em> edited by Rosemary Skinner Keller and Rosemary Radford Ruether<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This 2-volume set provides information about a wide variety of women&#8217;s roles in religious institutions, movements, and events. It includes work by over 150 scholars. <\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Feminism and Religion<\/em> by Rita Gross<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This book offers an overview of feminist theology&#8217;s development, key figures, and impact. It generally focuses on changes within academia, but also includes helpful information about academia&#8217;s relationships with social movements.  <\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ebf256&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ebf256\" class=\"wp-block-image size-full wp-lightbox-container\"><img loading=\"lazy\" decoding=\"async\" width=\"638\" height=\"1000\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/41xUnV433QL._AC_UF10001000_QL80_.jpg\" alt=\"\" class=\"wp-image-538\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/41xUnV433QL._AC_UF10001000_QL80_.jpg 638w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/41xUnV433QL._AC_UF10001000_QL80_-191x300.jpg 191w\" sizes=\"auto, (max-width: 638px) 100vw, 638px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ebfc9c&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ebfc9c\" class=\"wp-block-image size-large wp-lightbox-container\"><img loading=\"lazy\" decoding=\"async\" width=\"692\" height=\"1024\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780807873533-692x1024.jpg\" alt=\"\" class=\"wp-image-540\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780807873533-692x1024.jpg 692w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780807873533-203x300.jpg 203w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780807873533-768x1137.jpg 768w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780807873533-1038x1536.jpg 1038w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780807873533-1384x2048.jpg 1384w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780807873533.jpg 1600w\" sizes=\"auto, (max-width: 692px) 100vw, 692px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Catholic and Feminist: The Surprising History of the American Catholic Feminist Movement <\/em>by Mary Henold<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Henold highlights the origins of the Catholic feminist movement in the 1960s and &#8217;70s, with a focus on the organizing role of women religious and laywomen who were already active in the Church. This information offers insight into early religious feminism more broadly.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Jewish Radical Feminism: Voices from the Women&#8217;s Liberation Movement <\/em>by Joyce Antler<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Antler provides an overview of Jewish women&#8217;s contributions to both the broad American feminist movement and its religious subset. It primarily features biographical narratives of key figures, especially those active in Boston, Chicago, and New York.  <\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ec0b07&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ec0b07\" class=\"wp-block-image size-full wp-lightbox-container\"><img loading=\"lazy\" decoding=\"async\" width=\"257\" height=\"388\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/Jewish_Radical_Feminism.png\" alt=\"\" class=\"wp-image-542\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/Jewish_Radical_Feminism.png 257w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/Jewish_Radical_Feminism-199x300.png 199w\" sizes=\"auto, (max-width: 257px) 100vw, 257px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ec19ec&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ec19ec\" class=\"wp-block-image size-full wp-lightbox-container\"><img loading=\"lazy\" decoding=\"async\" width=\"368\" height=\"522\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/B1EdOdgDE0S._SY522_.jpg\" alt=\"\" class=\"wp-image-544\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/B1EdOdgDE0S._SY522_.jpg 368w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/B1EdOdgDE0S._SY522_-211x300.jpg 211w\" sizes=\"auto, (max-width: 368px) 100vw, 368px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Living in the Lap of the Goddess: The Feminist Spirituality Movement in America <\/em>by Cynthia Eller<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This book provides an overview of the feminist spirituality movement and its many components, including Neopaganism and Goddess-worship. It highlights similarities and differences between various spiritual groups and beliefs systems, and how they challenged established religious traditions.<\/p>\n<\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading\">Thematic Topics<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary>Reproductive Rights<\/summary>\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"657\" height=\"1000\" fetchpriority=\"low\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/51lPdQZzNzL._AC_UF10001000_QL80_.jpg\" alt=\"\" class=\"wp-image-169\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/51lPdQZzNzL._AC_UF10001000_QL80_.jpg 657w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/51lPdQZzNzL._AC_UF10001000_QL80_-197x300.jpg 197w\" sizes=\"(max-width: 657px) 100vw, 657px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>After Roe: The Lost History of the Abortion Debate <\/em>by Mary Ziegler<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Although not focused exclusively on religious activism, Ziegler offers an overview of reproductive rights and the abortion debate after the 1973 Supreme Court case. It is incredibly useful for understanding the environment that many religious reproductive rights organizations operated within. <\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Abortion and America&#8217;s Churches: A Religious History of &#8216;Roe v. Wade&#8217; <\/em> by Daniel Williams<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This book examines the history of American Christian thought on abortion, in terms of both institutional stances and the opinion of the laity. Williams&#8217; work is especially useful for understanding the complex tension both within denominations and between Christian groups regarding reproductive rights.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"596\" height=\"894\" fetchpriority=\"low\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/9780268210458.avif\" alt=\"\" class=\"wp-image-173\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/9780268210458.avif 596w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/9780268210458-200x300.avif 200w\" sizes=\"(max-width: 596px) 100vw, 596px\" \/><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"520\" height=\"780\" fetchpriority=\"low\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/m_jaarel_93_2cover.jpg\" alt=\"\" class=\"wp-image-175\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/m_jaarel_93_2cover.jpg 520w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/m_jaarel_93_2cover-200x300.jpg 200w\" sizes=\"(max-width: 520px) 100vw, 520px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\">\u201cThe Pastoral Was Political: Religious Rights and Reproductive Freedom Before <em>Roe<\/em>\u201d by Gillian Frank<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Published in <em>Journal of the American Academy of Religion, <\/em>Vol. 93 Issue 2. Frank offers an overview of the political climate that pro-choice religious leaders faced before 1973, and describes their work. He focuses on Jewish and mainline Protestant efforts to provide access to contraception, abortion counseling, and support.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Good Catholics: The Battle Over Abortion in the Catholic Church <\/em>by Patricia Miller<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Miller traces the history of both the Catholic Church&#8217;s anti-abortion stance and the development of explicitly Catholic pro-choice activism. She focuses on the organization Catholics for Choice, and describes their growth since 1973. <\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"689\" height=\"1000\" fetchpriority=\"low\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/9780520287532.jpg\" alt=\"\" class=\"wp-image-171\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/9780520287532.jpg 689w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/9780520287532-207x300.jpg 207w\" sizes=\"(max-width: 689px) 100vw, 689px\" \/><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"348\" height=\"522\" fetchpriority=\"low\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/71lMvfJtxxL._SY522_-1.jpg\" alt=\"\" class=\"wp-image-178\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/71lMvfJtxxL._SY522_-1.jpg 348w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/71lMvfJtxxL._SY522_-1-200x300.jpg 200w\" sizes=\"(max-width: 348px) 100vw, 348px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Creating Choice: A Community Responds to the Need for Abortion and Birth Control, 1961-1973 <\/em>by David Cline<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This collection of oral histories offers insight into the specific work of reproductive rights activists, such as religious leaders. It focuses on individuals in Western Massachusetts, including Rev. Richard Unsworth of Smith College. <\/p>\n<\/div>\n<\/div>\n<\/details>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary>LGBTQ Equality<\/summary>\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"540\" height=\"771\" fetchpriority=\"low\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/9780313330889.jpg\" alt=\"\" class=\"wp-image-180\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/9780313330889.jpg 540w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/9780313330889-210x300.jpg 210w\" sizes=\"(max-width: 540px) 100vw, 540px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Homosexuality and Religion: An Encyclopedia <\/em>edited by Jeffrey S. Siker<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This book offers an expansive overview of various religious groups&#8217; responses and relationships with LGBTQ communities and individuals throughout history. It covers the intersection of LGBTQ identities and religion both within and outside of religious life.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Gay Religion<\/em> edited by Scott Thumma and Edward R. Gray<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This book analyzes the spiritual and religious lives of LGBTQ individuals throughout the country, both within and outside of traditional religious institutions. It highlights religious discrimination, community building, and the development of alternative spiritual traditions. <\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"653\" height=\"1000\" fetchpriority=\"low\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/51PJEcD62CL._AC_UF10001000_QL80_.jpg\" alt=\"\" class=\"wp-image-181\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/51PJEcD62CL._AC_UF10001000_QL80_.jpg 653w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/51PJEcD62CL._AC_UF10001000_QL80_-196x300.jpg 196w\" sizes=\"(max-width: 653px) 100vw, 653px\" \/><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"400\" height=\"600\" fetchpriority=\"low\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/ProductDetailB.png\" alt=\"\" class=\"wp-image-182\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/ProductDetailB.png 400w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/03\/ProductDetailB-200x300.png 200w\" sizes=\"(max-width: 400px) 100vw, 400px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Radical Love: Introduction to Queer Theology <\/em>by Patrick S. Cheng<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Cheng traces the development of Christian queer theology, offering a historical overview of its influences, advocates, and impacts on both American religion and the LGBTQ movement. He redefines traditional Christian theological concepts, such as revelation and the Trinity, through a queer theological lens.<\/p>\n<\/div>\n<\/div>\n<\/details>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary>Feminist Theology<\/summary>\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ec7794&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ec7794\" class=\"wp-block-image size-full wp-lightbox-container\"><img decoding=\"async\" width=\"702\" height=\"1000\" fetchpriority=\"low\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/51BHMPyBzQL._AC_UF10001000_QL80_.jpg\" alt=\"\" class=\"wp-image-546\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/51BHMPyBzQL._AC_UF10001000_QL80_.jpg 702w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/51BHMPyBzQL._AC_UF10001000_QL80_-211x300.jpg 211w\" sizes=\"(max-width: 702px) 100vw, 702px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>New Feminist Christianity: Many Voices, Many Views <\/em>edited by Mary E. Hunt and Diann L. Neu<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This collection of essays works to redefine Christianity, and rejects the traditional patriarchal structure of the religion. It features work by theologians, leaders, liturgists, and activists. <\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Beyond God the Father: Toward a Philosophy of Women&#8217;s Liberation <\/em>by Mary Daly<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This is one of Daly&#8217;s key texts, in which she outlines her understanding of feminist theology. She rejects androcentrism in Abrahamic religions, and argues that religion is a necessary aspect of the broader feminist movement. <\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ec8710&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ec8710\" class=\"wp-block-image size-full wp-lightbox-container\"><img decoding=\"async\" width=\"300\" height=\"453\" fetchpriority=\"low\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/978-080701503-2.jpg\" alt=\"\" class=\"wp-image-548\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/978-080701503-2.jpg 300w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/978-080701503-2-199x300.jpg 199w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ec967e&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ec967e\" class=\"wp-block-image size-full wp-lightbox-container\"><img decoding=\"async\" width=\"638\" height=\"1000\" fetchpriority=\"low\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/71GCA8O9M1L._AC_UF10001000_QL80_.jpg\" alt=\"\" class=\"wp-image-553\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/71GCA8O9M1L._AC_UF10001000_QL80_.jpg 638w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/71GCA8O9M1L._AC_UF10001000_QL80_-191x300.jpg 191w\" sizes=\"(max-width: 638px) 100vw, 638px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Sexism and God-Talk: Toward a Feminist Theology <\/em>by Rosemary Radford Ruether<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Ruether analyzes the history of religious patriarchy, and critiques its impacts on modern religious life and wider society. This book is a key text in the history of religious thought, and established an influential framework for Christian feminist theology.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Standing Again at Sinai <\/em>by Judith Plaskow<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This book was the first full-length Jewish feminist theology, and analyzes the role of women in Jewish history and thought. It provides a solid introduction to Jewish feminist theology.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563eca444&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563eca444\" class=\"wp-block-image size-full wp-lightbox-container\"><img decoding=\"async\" width=\"657\" height=\"1000\" fetchpriority=\"low\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/81Kb-eHHggL._AC_UF10001000_QL80_.jpg\" alt=\"\" class=\"wp-image-555\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/81Kb-eHHggL._AC_UF10001000_QL80_.jpg 657w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/81Kb-eHHggL._AC_UF10001000_QL80_-197x300.jpg 197w\" sizes=\"(max-width: 657px) 100vw, 657px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ecacad&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ecacad\" class=\"wp-block-image size-full wp-lightbox-container\"><img decoding=\"async\" width=\"675\" height=\"1000\" fetchpriority=\"low\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/81T8xeBnEXL._AC_UF10001000_QL80_.jpg\" alt=\"\" class=\"wp-image-556\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/81T8xeBnEXL._AC_UF10001000_QL80_.jpg 675w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/81T8xeBnEXL._AC_UF10001000_QL80_-203x300.jpg 203w\" sizes=\"(max-width: 675px) 100vw, 675px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>The Spiral Dance <\/em>by Starhawk<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This book was a foundational text for the modern Neopagan and spiritual feminist movements in the United States. It discusses Wicca, the Goddess movement, ecofeminism, and modern witchcraft. <\/p>\n<\/div>\n<\/div>\n<\/details>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary>Congregational Leadership<\/summary>\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ecb88c&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ecb88c\" class=\"wp-block-image size-full wp-lightbox-container\"><img decoding=\"async\" width=\"333\" height=\"500\" fetchpriority=\"low\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780810884793-us.jpg\" alt=\"\" class=\"wp-image-558\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780810884793-us.jpg 333w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/9780810884793-us-200x300.jpg 200w\" sizes=\"(max-width: 333px) 100vw, 333px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>Incompatible with God&#8217;s Design: A History of the Women&#8217;s Ordination Movement in the U.S. Roman Catholic Church <\/em>by Mary Jeremy Daigler<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Daigler articulates how women&#8217;s ordination became a primary goal of many Catholic feminists over the past half-century, rather than just increased participation. She also highlights the roles of organizations like the Women&#8217;s Ordination Conference in advocating for allowing women to enter the priesthood. <\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>She Preached the World: Women&#8217;s Ordination in Modern America <\/em>by Benjamin R. Knoll and Cammie Jo Bolin<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This book uses survey data and personal interviews to explore the impact of women&#8217;s ordination on modern religious life throughout the country. It highlights the politics of women&#8217;s ordination, in both the twentieth and twenty-first century.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ecc15d&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ecc15d\" class=\"wp-block-image size-full wp-lightbox-container\"><img decoding=\"async\" width=\"658\" height=\"1000\" fetchpriority=\"low\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/81hiFEpT-L._UF10001000_QL80_.jpg\" alt=\"\" class=\"wp-image-560\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/81hiFEpT-L._UF10001000_QL80_.jpg 658w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/81hiFEpT-L._UF10001000_QL80_-197x300.jpg 197w\" sizes=\"(max-width: 658px) 100vw, 658px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure data-wp-context=\"{&quot;imageId&quot;:&quot;6ad6563ecc9c4&quot;}\" data-wp-interactive=\"core\/image\" data-wp-key=\"6ad6563ecc9c4\" class=\"wp-block-image size-full wp-lightbox-container\"><img decoding=\"async\" width=\"347\" height=\"522\" fetchpriority=\"low\" data-wp-class--hide=\"state.isContentHidden\" data-wp-class--show=\"state.isContentVisible\" data-wp-init=\"callbacks.setButtonStyles\" data-wp-on--click=\"actions.showLightbox\" data-wp-on--load=\"callbacks.setButtonStyles\" data-wp-on--pointerdown=\"actions.preloadImage\" data-wp-on--pointerenter=\"actions.preloadImageWithDelay\" data-wp-on--pointerleave=\"actions.cancelPreload\" data-wp-on-window--resize=\"callbacks.setButtonStyles\" src=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/91Kl9WfXvwL._SY522_.jpg\" alt=\"\" class=\"wp-image-561\" srcset=\"https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/91Kl9WfXvwL._SY522_.jpg 347w, https:\/\/sites.smith.edu\/religiousfeminism\/wp-content\/uploads\/sites\/1278\/2026\/04\/91Kl9WfXvwL._SY522_-199x300.jpg 199w\" sizes=\"(max-width: 347px) 100vw, 347px\" \/><button\n\t\t\tclass=\"lightbox-trigger\"\n\t\t\ttype=\"button\"\n\t\t\taria-haspopup=\"dialog\"\n\t\t\tdata-wp-bind--aria-label=\"state.thisImage.triggerButtonAriaLabel\"\n\t\t\tdata-wp-init=\"callbacks.initTriggerButton\"\n\t\t\tdata-wp-on--click=\"actions.showLightbox\"\n\t\t\tdata-wp-style--right=\"state.thisImage.buttonRight\"\n\t\t\tdata-wp-style--top=\"state.thisImage.buttonTop\"\n\t\t>\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" fill=\"none\" viewBox=\"0 0 12 12\">\n\t\t\t\t<path fill=\"#fff\" d=\"M2 0a2 2 0 0 0-2 2v2h1.5V2a.5.5 0 0 1 .5-.5h2V0H2Zm2 10.5H2a.5.5 0 0 1-.5-.5V8H0v2a2 2 0 0 0 2 2h2v-1.5ZM8 12v-1.5h2a.5.5 0 0 0 .5-.5V8H12v2a2 2 0 0 1-2 2H8Zm2-12a2 2 0 0 1 2 2v2h-1.5V2a.5.5 0 0 0-.5-.5H8V0h2Z\" \/>\n\t\t\t<\/svg>\n\t\t<\/button><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><em>The Sacred Calling: Four Decades of Women in the Rabbinate <\/em>edited by Rebecca Einstein Schorr and Alysa Mendelson Graf<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This anthology captures a variety of perspectives on how women&#8217;s ordination as rabbis has shaped American Jewish life. It also offers some helpful background on early female rabbis, as well as the struggle for women&#8217;s equality within Judaism. <\/p>\n<\/div>\n<\/div>\n<\/details>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This page lists helpful publications related to the topics covered on this website. The materials here are not a comprehensive list and are intended to&#8230;<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/sites.smith.edu\/religiousfeminism\/larger-feminist-issues\/further-resources\/\">Continue Reading<span class=\"screen-reader-text\">Secondary Sources<\/span><\/a><\/div>\n","protected":false},"author":6723,"featured_media":0,"parent":26,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"class_list":["post-58","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/sites.smith.edu\/religiousfeminism\/wp-json\/wp\/v2\/pages\/58","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.smith.edu\/religiousfeminism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.smith.edu\/religiousfeminism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.smith.edu\/religiousfeminism\/wp-json\/wp\/v2\/users\/6723"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.smith.edu\/religiousfeminism\/wp-json\/wp\/v2\/comments?post=58"}],"version-history":[{"count":38,"href":"https:\/\/sites.smith.edu\/religiousfeminism\/wp-json\/wp\/v2\/pages\/58\/revisions"}],"predecessor-version":[{"id":685,"href":"https:\/\/sites.smith.edu\/religiousfeminism\/wp-json\/wp\/v2\/pages\/58\/revisions\/685"}],"up":[{"embeddable":true,"href":"https:\/\/sites.smith.edu\/religiousfeminism\/wp-json\/wp\/v2\/pages\/26"}],"wp:attachment":[{"href":"https:\/\/sites.smith.edu\/religiousfeminism\/wp-json\/wp\/v2\/media?parent=58"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}